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Conversation may be divided into two classes—the familiar and the sentimental. It is the province of the familiar, to diffuse cheerfulness and ease—to open the heart of man to man, and to beam a temperate sunshine upon the mind.—Nature and art must conspire to render us susceptible of the charms, and to qualify us for the practice of the second class of conversation, here termed sentimental, and in which Madame de Menon particularly excelled. To good sense, lively feeling, and natural delicacy of taste, must be united an expansion of mind, and a refinement of thought, which is the result of high cultivation. To render this sort of conversation irresistibly attractive, a knowledge of the world is requisite, and that enchanting case, that elegance of manner, which is to be acquired only by frequenting the higher circles of polished life. In sentimental conversation, subjects interesting to the heart, and to the imagination, are brought forward; they are discussed in a kind of sportive way, with animation and refinement, and are never continued longer than politeness allows. Here fancy flourishes,—the sensibilities expand—and wit, guided by delicacy and embellished by taste—points to the heart.,

The King, his father, who was a simple-minded man, believed him, but his mother was not so easily satisfied. She noticed that he went hunting nearly every day, and had always some story ready as an excuse, when he had slept two or three nights away from home, and so she felt quite sure that he had a lady-love. More than two years went by and the Princess had two children, the first, which was a girl, was named Aurora, and the second, a son, was called Day, because he was still more beautiful than his sister.,

“Sorry,” was the short response, “but orders are orders. Nothing doing.”,

“Oh, so that—so that—I tell you what, Mother, it is dreadful to be blind.”

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The food corresponded to the climate of this miserable country; for a few dried roots, some horse-chestnuts, and thorn-apples, were all that was provided by the Fairy Lioness to appease the hunger of those who fell into her hands.,

"Alas!" she murmured, sighing, "I wish for nothing but to see my dear father again, and to know what he is doing at this moment." She had only said this to herself in a low voice, what was her surprise, therefore, when, turning towards a large mirror, she saw her home, and her father, just returned, wearing a sad countenance; her sisters went forward to meet him, and in spite of the expression of sorrow which they tried to assume, it was evident in their faces that they were delighted to have lost their sister. In another minute, the picture had disappeared, and Beauty could not help thinking that the Beast was very kind hearted, and that she had not much to fear from him.,

The way Mr. Whitney answered was encouraging, so Bob came back, “Yes, sir, I’d like to know a lot more about it than I do. Anything you tell me is going to help. I’ve picked up a little here and there and know some of the details but I don’t really know anything about the general plan. Wasn’t there any irrigation on the Rio Grande before the Reclamation Service took hold?”,

'My children,' said she, 'I will not attempt to persuade you that the existence of such spirits is impossible. Who shall say that any thing is impossible to God? We know that he has made us, who are embodied spirits; he, therefore, can make unembodied spirits. If we cannot understand how such spirits exist, we should consider the limited powers of our minds, and that we cannot understand many things which are indisputably true. No one yet knows why the magnetic needle points to the north; yet you, who have never seen a magnet, do not hesitate to believe that it has this tendency, because you have been well assured of it, both from books and in conversation. Since, therefore, we are sure that nothing is impossible to God, and that such beings may exist, though we cannot tell how, we ought to consider by what evidence their existence is supported. I do not say that spirits have appeared; but if several discreet unprejudiced persons were to assure me that they had seen one, I should not be proud or bold enough to reply—'it is impossible.' Let not, however, such considerations disturb your minds. I have said thus much, because I was unwilling to impose upon your understandings; it is now your part to exercise your reason, and preserve the unmoved confidence of virtue. Such spirits, if indeed they have ever been seen, can have appeared only by the express permission of God, and for some very singular purposes; be assured that there are no beings who act unseen by him; and that, therefore, there are none from whom innocence can ever suffer harm.'